Kenneth Swope’s new book on the Bunroku/Keicho No Eki (the Japanese invasions of Korea in 1592 and 1597) carries the title of another Japanese name for the conflict: “A Dragon’s Head and A Serpent’s Tail”, referring to something that has an impressive beginning but no real end. It’s an inspired title, easily the best among English language books on the war (if only because Stephen Turnbull’s publishers nixed the ‘Hunting the Tiger’ title Turnbull had originally planned for ‘Samurai Invasion’). In homage to Swope’s articles that have a ‘dual’ title (such as ‘Yi Said, Li Said’ or ‘Crouching Tigers, Secret Weapons’) we’ve went the same route and called this review ‘Superior Title, Inferior Book’. Disappointingly, the book has failed to even begin to live up to the expectations many had for it when Swope promoted it in his critiques of other English language books on the war. It’s a work written with no small amount of bias and many errors of fact and interpretation.
For the most part, one cannot fault Swope for a poor research ethic. There are fully 26 pages of works citied as sources, providing many excellent avenues of study for readers. As will be discussed later, the preponderance of Chinese sources works against it to a degree. For his Japanese sources, Swope relies too heavily on gunkimono (Japanese war tales, mixing fiction with reality and usually greatly exaggerated). He states that Chinese and Korean sources address supply, intelligence, and planning far more than Japanese accounts which stress the exploits of individual warriors. This is a direct result of relying on gunkimono-had Swope sought out
letters and reports used by individual daimyo, he would have found them
to be much the same as the reports of their mainland Asian foes. In another example, Swope uses as a source “Matsura Hoin Seikan Nikki”, a gunkimono written by descendants of Matsura Shigenobu (one of Konishi Yukinaga’s sub-commanders in the 1st Division). Here, Swope states “When he finally arrived at Nagoya, Hideyoshi stoked the troops’ battle lust with another bombastic speech…At the sound of a gong, the sails fluttered, and the vessels launched in unison, firing flaming arrows into the sky to mark their departure”. Well, obviously Swope is here using pejorative language when describing the Japanese (something he does throughout the book-more on that later), but that’s not the point. The point is that Hideyoshi was nowhere near Nagoya when the Matsura and the invasion force departed. Letters and other contemporary documents show he was still well over a week away. The “Matsura Hoin” was a history put together almost 300 years after the fact. It was written to not only play to the extreme anti-Korean sentiment of the Meiji era, but also to link the Matsura family with Hideyoshi (whose reputation was once again in favor during the Meiji period, both as a symbol of anti-Tokugawa rule and for his invasions of Korea). But again, Swope’s reliance on and inability to evaluate gunkimono (and using Meiji period gunkimono on top of that) results in presenting fantasy as fact. These contemporary letters and reports are harder to find than Korean or especially Chinese ones-matters of war were largely left up to individual daimyo rather than filtered through a bureaucracy and ending up in one place. Hence, the most reliable Japanese records tend to be scattered throughout museums, temples, and individual collections-but they’re out there and would have made far better sources.
Swope also uses secondary sources such as James Murdoch’s “A History of Japan” or George Sansom’s “A History of Japan” for descriptions and background. These works are considered outdated by the Japanese historical community and (in Murdoch’s case) largely of only historiographical use. Swope also curiously addresses sources and issues that haven’t been advanced by academia for many years-most notably the claim that the Japanese lost the war only due to the death of Hideyoshi, something that no scholar has seriously considered for years. Does anyone else consider Sansom a ‘modern’ writer? Despite all this, Swope has certainly done his homework and brought quite a bit of material to the table.
However, research is only the beginning-how it is used and interpreted is by far the most important part of the academic equation. Swope falls well short in this aspect, making the evidence fit his foredrawn conclusion (that the Ming army was a highly advanced and capable war machine that was the primary cause of the Japanese defeat) rather than let the facts lead him to one. While he examines Japanese sources with a critical eye (as well he should), this rarely extends to Ming sources which are almost always accepted at face value. Given the fact that Ming battle reports and memorials are well known to be every bit as self-serving and exaggerated as Japanese records (illustrated in his text by lies that were so huge, even the Chinese felt the need to investigate them), his faith in them is rather unwarranted. Swope further ‘gilds the lily’ by his choices of language and presentation when dealing with either side. For example, Swope writes about two different sieges-both situations where the defenders were sorely outnumbered and bereft of supplies, but in one case being the Chinese and the other the Japanese. Of the Chinese defenders of Namwon Swope writes “The overmatched defenders somehow managed to hold out against incredible odds for four days”, but the Japanese defenders of Ulsan are dismissed as “crumbling and they were on the verge of capitulating”. One would never suspect that the Chinese were routed by the Japanese in both battles. Among other superlatives, the Ming are routinely described by Swope as ‘heroic’, ‘superior’, ‘valiant’, ‘crushing’, and seemingly possessing nothing but ‘crack troops’. This type of wordplay glorifying the Ming and downplaying the Japanese (and also the Ming’s Korean allies) unfortunately infests the book and works to undermine Swope’s credibility. Swope states that the 2nd invasion “might have been avoided entirely had it not been for the pride of Hideyoshi and Sonjo, both of whom were too stubborn to yield to their rival.” Including Hideyoshi is completely justified. But not only was Sonjo completely left out of the peace negotiations, Swope ignores the fact that it was Ming inflexibility and pride combined with Hideyoshi’s that led to the second Japanese assault. The Ming are given virtually all the credit for the defeat of the Japanese forces in Korea-even though the Japanese were already defeated by the time the Ming found time to aid the Koreans. The Korean navy in concert with the Korean Righteous Armies and guerillas had strangled Japanese supply lines, stopped the Japanese assault, confined it to a narrow corridor, and begun to chip away at Japanese gains. Combined with some of the roughest terrain on Earth, the harsh Korean winter, and rampant disease, the Japanese defeat was just a matter of time. While there is no doubt the Ming numbers and presence sped up this process, to give them the lion’s share of the victory is a dubious proposition (especially since, outside of Chiksan, they were routinely defeated by the Japanese in most land engagements and performed poorly in those they managed to win, such as at Pyongyang).
The book leaves itself open to virtually all the criticism Swope leveled at other books dealing with the Bunroku/Keicho No Eki-these being primarily Stephen Turnbull’s “Samurai Invasion” and Samuel Hawley’s “The Imjin War”. Swope calls both Turnbull and Hawley to task for writing from an isolated perspective (Turnbull from the Japanese, Hawley from the Korean) and chastises them for using primarily Japanese and Korean sources. However, Swope comes right out and admits his work is written “primarily from the Ming perspective and relies far more on Chinese sources than those produced by Koreans and Japanese”. Further, while neither Turnbull nor Hawley seem to have a nationalistic agenda in mind, as discussed above it appears that Swope does. Turnbull is accused of “glossing over Japanese atrocities by blaming them on ‘lesser soldiers not in the first rank of samurai heroes.’” Swope does the same thing with Ming atrocities against their Korean allies, admitting to misconduct by the lower ranks but emphasizing (largely unconvincingly) that officers attempted to keep these under control. It's rather difficult to believe Ming officers weren't heavily involved with atrocities against the Koreans when the heads they presented to their superiors as trophies often included those of Korean peasant women. One can visualize a sheepish Ming officer mumbling "Gee, how'd THAT get in there?". And finally, in the course of a particularly vicious review left on Amazon for Hawley’s ‘Imjin War’, Swope calls Hawley’s book “little more than a basic narrative”. Swope admits his book is “to present a narrative of The First Great East Asian War for the broader community of military historians.” Turnbull and Hawley, meet the pot to your kettles.
Based on the text, it seems Swope has little more than a basic understanding of Japanese history. The book has a liberal dose of errors to confirm this, including small ones (such as stating that Akechi Mitsuhide forced Oda Nobunaga to commit seppuku, when in fact no one knows for certain how Nobunaga died) and medium sized ones (such as stating that Hideyori was Hideyoshi’s first son-he was actually his second, and the death of Hideyoshi’s first son was a major factor in the Taiko’s fawning upon Hideyori). There are larger errors as well, such as Swope claiming that Neo-Confucianism was introduced to Japan by Korean scholars kidnapped in the course of the war. By that time Neo-Confucianism had been around Japan for centuries (since the early Kamakura period, 1185-1333) with members of the Imperial Court such as the Fujiwara and other Japanese scholars of Chinese culture holding forth on it for the edification of various nobles and daimyo. However, it manifests itself most prominently in Swope’s apparent lack of knowledge of Japanese battle tactics. Time and time again we are told that the Japanese altered their tactics out of fear of the Ming army and the might of their artillery. For example, Swope states that “The Battle Of Pyongyang convinced them (the Japanese) that they could not go head to head with the Ming when the latter could bring their big guns to bear…For the rest of the war, the Japanese preferred to use ambushes and hit-and-run tactics against the Chinese.” He goes on to state that in response to Chinese artillery the Japanese preferred to fight from fortified positions. This was nothing new-the Japanese had been fighting this way for years and these tactics were in no way adopted in response to the Ming army. Ambushes, hit-and-run attacks with mounted archers, and surprise attacks had long been a favored weapon in the Japanese arsenal (dating back to at least the gunkimono of the 10th century). Preferring to fight from defensive positions also goes back that far, and became increasingly prevalent in response to the increasingly large number of firearms being used in the later years of the Sengoku. After Nagashino proved the strength of a well thought out defensive position manned with gunners (even as few as 1000 or less, according to some accounts), Japanese warfare increasingly had become a contest to see who could lure who out of their fortifications first. The defensive mentality of the Japanese is illustrated by the fact that at Pyongyang they fought from a fortified, defensive position-BEFORE they had encountered the supposed might of Ming artillery (and rendering Swope’s argument invalid). Their approach remained roughly the same throughout the war-the only real difference between Pyongyang and Ulsan or Sachon is that the Japanese were using Korean fortifications in the former, and their own better designed and more effective structures in the latter. Swope would have been well served to have had a scholar well versed in Japanese history read his manuscript before publication-many of these errors and misconceptions could have been prevented. This underlines one of the major roadblocks to a ‘definitive’ history of the Korean Invasions-it would be difficult to find a scholar with outstanding knowledge of the history of the three major parties. To date, the three major works have all been written from the perspective of one or the other.
Nomenclature also seems to be a problem for the book. Swope states that the Shimazu wajou (a Japanese-style castle built in Korea) on Cheju Island (containing 2000 men) had 105 artillery pieces. Yes, 105. It would make for an interesting study to see if there existed 105 pieces of what is traditionally considered artillery (a mounted gun, either in an emplacement or carriage) across the whole of Japan in 1593, much less in a small coastal fort staffed by only 2000 men in Korea. Instead, it appears that only one of the guns would be properly considered artillery (and was most likely a captured Korean gun at that) with the rest being the heavier gauge arquebus that many Japanese units had (and that were occasionally fired from improvised emplacements). This calls into question whether the figures given for Ming artillery use the same rather loose definition.
Problems extend to all facets of the book, ranging from largely useless maps to poorly-formatted endnotes. Most of the maps only show city locations, not troop movements, and the couple that do so look (quite) a bit like maps seen in Turnbull’s book. The maps are poorly coordinated with the text-there are plenty of locations and names plotted that are not mentioned in the text, but many that do appear in the text aren’t noted on the maps. Names used on the maps do not always match with the ones used by Swope (one would presume they’re using different methods of Romanization). Dates used on the maps differ from the text, one appearing to use the Chinese calendar and the other the Western calendar. There are also several maps of China proper that have little to do with the Korean conflict. Swope uses endnotes rather than the more scholarly footnotes, making it inconvenient to check and note sources. He also uses ‘block endnotes’-every citation within a paragraph is listed in a combined entry, at times making it difficult to tell which source a quote or statistic is coming from. Many times facts pertinent to a discussion are hidden this way, such as a Chinese account of a Japanese envoy telling them that Oda Nobunaga had slain the King Of Japan (Swope correctly states this as being false in the endnotes, but would have been better served doing so in the text). There are also the inevitable typos and grammar errors that work their way into any work of this size-for example, Song Yingchang (Ming military commissioner of Korea in 1592-1593) is spelled Sang Yingchang on page 301. And while not an error per se, the use of anachronistic words such as ‘blitzkrieg’ and ‘kulturepolitik’ in referring to the conflict does seem more in keeping with a popular rather than a scholarly account. Style wise, Swope repeats certain words and phrases over and over…and over and over and over. Some of these include ‘superior’, ‘crushed’, ‘heroic’, ‘crack troops’, and ‘rained bullets’. The book has also been criticized for reading like a chapter of a biography of the Wanli Emperor rather than an account of the Korean invasions.
Swope at times even mangles Chinese and Korean history. He states that Chinese commander Song Yingchang led troops into battle at Pyongyang. According to the "Ming Shi" (History Of The Ming) as well as Song's own letters, Song at no time was present in Korea. Swope is inconsistent with his Romanization of Korean proper and place names. He also seems to have 'picked and choosed' his Korean sources with an eye on glorifying the Ming-for example, he heavily leans on "Record Of A Rebuilt Tributary State", written by a Korean author who was known to have sung the praises of the Ming more than any other contemporary. But well known Korean sources that were critical of the Ming such as "Veritable Records Of The Choson Dynasty" are never mentioned, let alone used. This further points to only the evidence that supports his central thesis being presented.
This isn’t to say that the book is completely without merit. It does give some interesting insights into the bureaucracy of the Ming and their methods for raising, supplying, and deploying troops. It paints an excellent picture of the difficulties involved in fielding and transporting armies of this era in Asian history and the massive effect that supply had on strategy-an aspect of warfare that is too often passed over and downplayed in many histories. The overwhelming bureaucracy of the Ming and the involvement of civilian officials in warfare goes a long way towards explaining the substandard performance of the Ming army during the course of the conflict. When combined with the constant arguing with their Korean allies, it’s a miracle they were able to accomplish anything at all. Swope also takes some of the shine off the legend of Korean Admiral Yi, something which was sorely needed in English language treatments of the war. While Yi was indeed a major factor in the conflict and a master motivator who maximized the huge advantage his ships and armaments gave him, there’s little question his role has been glorified and overblown. Swope gives concrete examples where the legend did not quite match up with reality. There's a handy list of figures playing a part in the conflict with a short description of the part they played or office they held. Swope has a seven page listing of Chinese characters for many of the place and proper names used in the text, a great aid for those searching for more information and far preferable to including them piecemeal in the text (although it's touched by the error bug too, as when Mouri Hidemoto's name is given an additional spurious kanji character).
As is, “A Dragon’s Head and a Serpent’s Tail” forms the weakest corner of a triangle comprised also of Turnbull’s “Samurai Invasion” and Hawley’s “The Imjin War”. Perhaps those enamored of the Wanli Emperor and convinced of the incredible fighting prowess of the Ming will find it a ‘must-have’-but in Swope’s words (if not his context), “Those seeking a serious and nuanced understanding of this conflict should best look elsewhere.” We found it a major disappointment-a biased and largely uncritical book with little to add that had not already been said by Turnbull or Hawley. The lack of new information is particularly galling in the light of Swope’s promises and hints that his much heralded Chinese sources would shed a whole new light on the war. In effect, all they did was prove that Ming officers and bureaucrats were easily the match of the Japanese and Admiral Yi in glorifying and exaggerating their accomplishments, and as quick to blame others for failures as the Japanese and Koreans. Swope also makes an unconvincing argument that the war should be considered “The First Great East Asian War”-do we really need another name for a conflict that has a dozen or more already? This book is destined to become the Chinese history counterpart to the Korea-centric “Admiral Yi and His Turtleboat Armada” (although, to be fair, not quite THAT bad). It is better than Turnbull’s 96-page stinker for Osprey, “The Samurai Invasion of Korea”, but not Turnbull’s original “Samurai Invasion” (which remains the strongest English language work on the war from a purely military standpoint). Hawley’s Imjin War, even with its assorted flaws, remains the best overall treatment of the conflict. Reading all three and getting each perspective would likely give the reader a solid overview of the war. However, the position of “Definitive English Language Account of Hideyoshi’s Korean Invasions” remains unclaimed and open. Any takers?
Welcome to the Shogun's mansion
The official blog of the Samurai Archives Japanese History Page
▼
Friday, December 18, 2009
Monday, December 07, 2009
It's Tough Being A Man-Animeigo's Tora-san DVD Set
While there have been some long-lived film franchises in the West (most notably James Bond, Friday the 13th, and various other horror films), it's hard to believe that a series could make it to 48 films-all starring the same actor in the lead role. Animeigo's new four film "Tora-san" DVD boxed set is the first time that this iconic film series has been presented on home video for Western audiences. Actor Atsumi Kiyoshi made the character of Kuruma Torajio his own, and came to identify with the part so much that he turned down parts in other films that he thought might cause backlash against Tora-san. The series began in 1969 and only ended in 1996 with Atsumi's death. In between, Japanese audiences looking to capture the feeling of nostalgia these films were infused with filled theaters twice a year (or once, during the later years of the series) and helped keep Shochiku studios afloat during some tough times in the Japanese film industry.
The first film in the set is "Our Lovable Tramp". The Japanese title for this 1969 release, Otoko Wa Tsurai Yo ('It's Tough Being A Man') became the umbrella title for the entire series. As with most initial films of a series, this one is notable for establishing the main characters, their backstory, and the locale. Here Tora-san, a rough-around-the-edges peddler who had left home at an early age after a fight with his father, decides to return to Shibamata in Tokyo after 20 years. His parents and older brother have all passed away, but his sister Sakura is still living there with 'Uncle' and 'Auntie'. Tora-san attempts to reestablish himself with them, but his loutish behavior ruins Sakura's miai (a meeting that introduces the proposed partners in an arranged marriage). Also introduced is the group of workers in the factory next door that play a big part in the series-one of them, Hiroshi, is taken to task by Tora-san for showing too much interest in his sister. Tora's now-and-future flunkies (it's hard to imagine someone less capable than Tora, but there you go), Noboru and Gen, are introduced. And of course, it wouldn't be a Tora-san film if Tora didn't fall hard for a woman he can't have-in this case, Fuyuko, the daughter of the local temple's chief priest, Gozen-sama (a wonderful performance by Ryu Chishu). The humor's not as pronounced in the first film as it would become in later entries, and it plays largely like a drama. It does have its moments, though, especially during the miai's dinner and with Tora-san chasing after Fuyuko with an inflatable Nara souvenir deer.
Also released in 1969 was "Tora-san's Cherished Mother" (Zoku Otoko Wa Tsurai Yo). As explained in the first film, Tora's birth mother was a geisha and Tora himself was a 'mistake' made by his father. Tora learns that she has retired from being a geisha and is running a hotel in Kyoto. With visions of the perfect reunion playing in his head, he sets out for Kyoto to find her. He's aided by Natsuko, the daughter of his old schoolteacher, Sanpo. The elegant older woman Tora meets outside the hotel proves to be everything he had anticipated-but he's in for a big surprise. The humor in the second film is much more obvious with Tora faking injuries to win Natsuko's sympathy, having drinking bouts with Sanpo, finding himself in a kitchy "Love Hotel" with a nervous Fuyuko, and having to deal with a mother that turned out to be not what he had envisioned.
1970 saw the debut of the third film, "Tora-san: His Tender Love" (Otoko Wa Tsurai Yo: Futen No Tora). Once again, Tora leaves home when the attempts of his family to arrange a marriage for him result in Tora reuniting the woman with her real love. Tora takes up a position working at a hot springs resort to get closer to its owner, Oshizu. By now, you KNOW this relationship is not going to end well for Tora, but getting to that point is half the fun. Amazing coincidences abound-Tora's Auntie and Uncle just happen to take a vacation at the same resort that Tora's working at. The biker that Tora faces off with on a bridge turns out to be Oshizu's brother. Tora's character continues to become softer around the edges, a bit more sentimental, and a little less combative.
Rounding out the set is 1970's "Tora-san's Grand Scheme" (Shin Otoko Wa Tsurai Yo). Tora has hit it big at the racetrack and wants to use his winnings to send his Auntie and Uncle on their dream vacation to Hawaii. Of course, this doesn't come off as planned, and circumstances dictate that Tora and his family are unable to turn over a captured burglar to the police without losing face because of it. Tora again comes off looking like an idiot, and insult is added to injury when his family rents out his room to a schoolteacher after he once again takes to the road. Tora is incensed until he falls in love with the sexy young teacher, becoming smote to the point of taking part in the activities of her kindergarten-aged class. Could this be the one? Well, probably not, but Tora continues to become more of a nice guy with every passing movie-definitely not the same guy that slapped his sister across the face in part one.
It was a good decision on Animeigo's part to release the first four films together. This allows the real strengths and appeal of the Tora-san series to shine through, something that likely would not have been the case if only the first one had been released. The Tora-san series gives a real sense of family-the actors playing the different parts tended to stay with the roles and appear throughout the series, led by Atsumi's record-breaking feat of starring in all 48 films. In many ways, it's much like a TV series-the characters are the main attraction, and the plots become somewhat incidental to watching them. The Tora-san films are tough to classify-they're not straightforward dramas, but they're not really comedies. They have elements of romances, but don't quite fit that genre either. They don't have much in the way of action, and aside from the odd kaiju in a dream sequence, not much in the way of special effects either. What is it that gave them the massive appeal they have for Japanese audiences?
Over the course of the 27 years of the series, we watch the different members get married, have children, change jobs, go through personal problems, all the while against the shifting backdrop of four different decades of Tokyo-in one case (Sakura's son), the same actor plays the part from infancy to adulthood, lending it an air of watching a real family's life play out. In a country featuring festivals (most notably the Obon festivals in July and August) where everyone is encouraged to return to their hometowns and an entire song genre devoted to invoking a feeling of nostalgia (enka), it's easy to see where Tora-san's appeal to a Japanese audience would be. The nostalgic aspect is reinforced by bits and motifs that appear in each film-Tora's opening monologue about his birth and background, the same goofy song the workers next door try to use to impress women, many of Tora's stock phrases (such as his tired refrain, "It's tough being a man"), and the description of Tora's face as being 'like a sandal'. The simpler times where family meant more than possessions and the old ways of Japanese life had not been somewhat cast aside for Western ways were a big attraction for the average Japanese viewer. Interestingly, while many Westerners seem to think that the sentimental Japan of Tora-san's world never really existed, we can vouch that even in a big city like Kyoto, many neighborhoods just like this one are still around (Stuart Galbraith mentions the same thing on his commentary-wonder what part of Kyoto he lives in?). While watching the films, we were struck by the similarities. Perhaps getting a glimpse of Japanese culture in transition will be a major area of interest for many Western audiences checking out the films.
Another aspect of the Tora-san series that Japanese moviegoers enjoyed was living vicariously through Tora. In a society that largely stresses proper, polite, and understated behavior, Tora was the nail that sticks out. While he continuously was hammered back down, he never let it keep him down for long-even using his misfortunes as fodder for funny stories on a train or ship that made him the center of attention. His occupation as an itinerant peddler allowed him to travel all over Japan at his whim, completely free from the day to day routine of the average Japanese. One reviewer has even mentioned that the films function as a sort of travelogue, with Tora turning up virtually everywhere in Japan during the 48 films.
It's interesting watching Atsumi's character subtly transform through the four films. After having been away from family for twenty years, Tora initially fancies himself as a tough, yakuza style guy with a hard attitude. As he begins to integrate more with his real family and build closer relationships, it slowly begins to soften. The Tora of film four is noticeably kinder and less grating than the one seen in the first film-but sadly for him, no more successful with the ladies. Atsumi rarely misses a step as Tora-everything about the character rings true, no matter how absurd or wild his actions might seem. The rest of the cast is equally at home with their characters.
Extras for the four-disc set are of Animeigo's typical high quality, although discs two through four appear a bit short on them (especially when compared to disc one's haul). There's a well written 28 page booklet with essays on the series by many well-known Japanese film scholars such as Michael Jeck, Donald Richie, Stuart Galbraith IV, Kevin Thomas, and others. It also includes a message from the director of all but two of the Tora-san films, Yamada Yoji (who is best known around the Samurai Archives for his recent 'Samurai Trilogy' of films). Disc One includes a commentary on the film and the series as a whole by Stuart Galbraith IV, and he does an outstanding job. Galbraith has a real feel for and understanding of Japanese culture, giving weight to most of his observations. The program notes for disc one are extensive as well, and in them Animeigo does its best to explain some of the comedic wordplay Tora-san routinely engages in. This is probably the one aspect of the films that will be hardest for Western audiences to enjoy, so it might be helpful to check out the program notes first before watching the film. There's an interactive map (which unfortunately is the same for all four discs) showing Tora-san's travels and also a detailed map of his hometown in Shibamata in Tokyo. Rounding things out on disc one are cast and crew bios, trailers, and an image gallery. Discs two through four have program notes (although as previously mentioned these are somewhat abbreviated-I can't believe Animeigo didn't bite at the oppotunity to explain a 'Love Hotel' for Disc Two!), the map, bios, trailers, and image galleries. Animeigo has even beefed up their always outstanding subtitles-disc one has an option for experimental 'basic subtitles' that make for faster reading for those new to foreign films.
In any type of continuing series, the question usually boils down to one thing: will the viewer be looking forward to the next installment? In our case, the answer was a definite YES-we found Tora-san's little corner of Tokyo fascinating, charming, and full of surprises. His friends and family could easily have been the people from our neighborhood in Kyoto. We hope that the series hits it big with Western audiences so that we can continue following the antics of 'Japan's Most Beloved Loser' and his family for, say, 44 more films. Tora-san might be a loser, but the DVD set is a sure winner. You can buy the boxed set directly from Animeigo or at Amazon.
The first film in the set is "Our Lovable Tramp". The Japanese title for this 1969 release, Otoko Wa Tsurai Yo ('It's Tough Being A Man') became the umbrella title for the entire series. As with most initial films of a series, this one is notable for establishing the main characters, their backstory, and the locale. Here Tora-san, a rough-around-the-edges peddler who had left home at an early age after a fight with his father, decides to return to Shibamata in Tokyo after 20 years. His parents and older brother have all passed away, but his sister Sakura is still living there with 'Uncle' and 'Auntie'. Tora-san attempts to reestablish himself with them, but his loutish behavior ruins Sakura's miai (a meeting that introduces the proposed partners in an arranged marriage). Also introduced is the group of workers in the factory next door that play a big part in the series-one of them, Hiroshi, is taken to task by Tora-san for showing too much interest in his sister. Tora's now-and-future flunkies (it's hard to imagine someone less capable than Tora, but there you go), Noboru and Gen, are introduced. And of course, it wouldn't be a Tora-san film if Tora didn't fall hard for a woman he can't have-in this case, Fuyuko, the daughter of the local temple's chief priest, Gozen-sama (a wonderful performance by Ryu Chishu). The humor's not as pronounced in the first film as it would become in later entries, and it plays largely like a drama. It does have its moments, though, especially during the miai's dinner and with Tora-san chasing after Fuyuko with an inflatable Nara souvenir deer.
Also released in 1969 was "Tora-san's Cherished Mother" (Zoku Otoko Wa Tsurai Yo). As explained in the first film, Tora's birth mother was a geisha and Tora himself was a 'mistake' made by his father. Tora learns that she has retired from being a geisha and is running a hotel in Kyoto. With visions of the perfect reunion playing in his head, he sets out for Kyoto to find her. He's aided by Natsuko, the daughter of his old schoolteacher, Sanpo. The elegant older woman Tora meets outside the hotel proves to be everything he had anticipated-but he's in for a big surprise. The humor in the second film is much more obvious with Tora faking injuries to win Natsuko's sympathy, having drinking bouts with Sanpo, finding himself in a kitchy "Love Hotel" with a nervous Fuyuko, and having to deal with a mother that turned out to be not what he had envisioned.
1970 saw the debut of the third film, "Tora-san: His Tender Love" (Otoko Wa Tsurai Yo: Futen No Tora). Once again, Tora leaves home when the attempts of his family to arrange a marriage for him result in Tora reuniting the woman with her real love. Tora takes up a position working at a hot springs resort to get closer to its owner, Oshizu. By now, you KNOW this relationship is not going to end well for Tora, but getting to that point is half the fun. Amazing coincidences abound-Tora's Auntie and Uncle just happen to take a vacation at the same resort that Tora's working at. The biker that Tora faces off with on a bridge turns out to be Oshizu's brother. Tora's character continues to become softer around the edges, a bit more sentimental, and a little less combative.
Rounding out the set is 1970's "Tora-san's Grand Scheme" (Shin Otoko Wa Tsurai Yo). Tora has hit it big at the racetrack and wants to use his winnings to send his Auntie and Uncle on their dream vacation to Hawaii. Of course, this doesn't come off as planned, and circumstances dictate that Tora and his family are unable to turn over a captured burglar to the police without losing face because of it. Tora again comes off looking like an idiot, and insult is added to injury when his family rents out his room to a schoolteacher after he once again takes to the road. Tora is incensed until he falls in love with the sexy young teacher, becoming smote to the point of taking part in the activities of her kindergarten-aged class. Could this be the one? Well, probably not, but Tora continues to become more of a nice guy with every passing movie-definitely not the same guy that slapped his sister across the face in part one.
It was a good decision on Animeigo's part to release the first four films together. This allows the real strengths and appeal of the Tora-san series to shine through, something that likely would not have been the case if only the first one had been released. The Tora-san series gives a real sense of family-the actors playing the different parts tended to stay with the roles and appear throughout the series, led by Atsumi's record-breaking feat of starring in all 48 films. In many ways, it's much like a TV series-the characters are the main attraction, and the plots become somewhat incidental to watching them. The Tora-san films are tough to classify-they're not straightforward dramas, but they're not really comedies. They have elements of romances, but don't quite fit that genre either. They don't have much in the way of action, and aside from the odd kaiju in a dream sequence, not much in the way of special effects either. What is it that gave them the massive appeal they have for Japanese audiences?
Over the course of the 27 years of the series, we watch the different members get married, have children, change jobs, go through personal problems, all the while against the shifting backdrop of four different decades of Tokyo-in one case (Sakura's son), the same actor plays the part from infancy to adulthood, lending it an air of watching a real family's life play out. In a country featuring festivals (most notably the Obon festivals in July and August) where everyone is encouraged to return to their hometowns and an entire song genre devoted to invoking a feeling of nostalgia (enka), it's easy to see where Tora-san's appeal to a Japanese audience would be. The nostalgic aspect is reinforced by bits and motifs that appear in each film-Tora's opening monologue about his birth and background, the same goofy song the workers next door try to use to impress women, many of Tora's stock phrases (such as his tired refrain, "It's tough being a man"), and the description of Tora's face as being 'like a sandal'. The simpler times where family meant more than possessions and the old ways of Japanese life had not been somewhat cast aside for Western ways were a big attraction for the average Japanese viewer. Interestingly, while many Westerners seem to think that the sentimental Japan of Tora-san's world never really existed, we can vouch that even in a big city like Kyoto, many neighborhoods just like this one are still around (Stuart Galbraith mentions the same thing on his commentary-wonder what part of Kyoto he lives in?). While watching the films, we were struck by the similarities. Perhaps getting a glimpse of Japanese culture in transition will be a major area of interest for many Western audiences checking out the films.
Another aspect of the Tora-san series that Japanese moviegoers enjoyed was living vicariously through Tora. In a society that largely stresses proper, polite, and understated behavior, Tora was the nail that sticks out. While he continuously was hammered back down, he never let it keep him down for long-even using his misfortunes as fodder for funny stories on a train or ship that made him the center of attention. His occupation as an itinerant peddler allowed him to travel all over Japan at his whim, completely free from the day to day routine of the average Japanese. One reviewer has even mentioned that the films function as a sort of travelogue, with Tora turning up virtually everywhere in Japan during the 48 films.
It's interesting watching Atsumi's character subtly transform through the four films. After having been away from family for twenty years, Tora initially fancies himself as a tough, yakuza style guy with a hard attitude. As he begins to integrate more with his real family and build closer relationships, it slowly begins to soften. The Tora of film four is noticeably kinder and less grating than the one seen in the first film-but sadly for him, no more successful with the ladies. Atsumi rarely misses a step as Tora-everything about the character rings true, no matter how absurd or wild his actions might seem. The rest of the cast is equally at home with their characters.
Extras for the four-disc set are of Animeigo's typical high quality, although discs two through four appear a bit short on them (especially when compared to disc one's haul). There's a well written 28 page booklet with essays on the series by many well-known Japanese film scholars such as Michael Jeck, Donald Richie, Stuart Galbraith IV, Kevin Thomas, and others. It also includes a message from the director of all but two of the Tora-san films, Yamada Yoji (who is best known around the Samurai Archives for his recent 'Samurai Trilogy' of films). Disc One includes a commentary on the film and the series as a whole by Stuart Galbraith IV, and he does an outstanding job. Galbraith has a real feel for and understanding of Japanese culture, giving weight to most of his observations. The program notes for disc one are extensive as well, and in them Animeigo does its best to explain some of the comedic wordplay Tora-san routinely engages in. This is probably the one aspect of the films that will be hardest for Western audiences to enjoy, so it might be helpful to check out the program notes first before watching the film. There's an interactive map (which unfortunately is the same for all four discs) showing Tora-san's travels and also a detailed map of his hometown in Shibamata in Tokyo. Rounding things out on disc one are cast and crew bios, trailers, and an image gallery. Discs two through four have program notes (although as previously mentioned these are somewhat abbreviated-I can't believe Animeigo didn't bite at the oppotunity to explain a 'Love Hotel' for Disc Two!), the map, bios, trailers, and image galleries. Animeigo has even beefed up their always outstanding subtitles-disc one has an option for experimental 'basic subtitles' that make for faster reading for those new to foreign films.
In any type of continuing series, the question usually boils down to one thing: will the viewer be looking forward to the next installment? In our case, the answer was a definite YES-we found Tora-san's little corner of Tokyo fascinating, charming, and full of surprises. His friends and family could easily have been the people from our neighborhood in Kyoto. We hope that the series hits it big with Western audiences so that we can continue following the antics of 'Japan's Most Beloved Loser' and his family for, say, 44 more films. Tora-san might be a loser, but the DVD set is a sure winner. You can buy the boxed set directly from Animeigo or at Amazon.